Out of Hibernation

Before I began my service here in Morocco, I was unaware that an entire village could hibernate. I mean, sure there’s Silverton that gets snowbound every winter and Lake City as well, but for the most part, American cities and towns just change activities. In Durango, kayaks are put away in the fall and swapped for skis and beacons, the climbing harnesses stay out but the medium changes from rock to ice. Or people go to Utah and claw their way up the sun warmed walls at Indian Creek.

My village, however, hibernates. I didn’t fully appreciate this until I had the pleasure of watching it begin to stir this past week. Shops are getting new awnings painted and the café owners are renovating to best accommodate the tourist rush that we all hope will come. Today, I went down to my favorite café, run by a host cousin of mine, and brought my hookah with me. We sat upstairs in his newly refurbished seating area and smoked the hookah and talked about various things, such as when I was planning on getting married (a frequent question here, in the marriage capital of the Atlas). As I sat with my tea glass in hand, I looked around at the newly painted walls depicting various scenes from around the region. To my right was the lush shores of Lake Tislit and the sweeping expanse of the Plateau du Lacs; before me was a scene from the annual wedding festival depicting fully decked out amaizighn and Tamazight. The women in the painting were depicted in wedding garb resplendent in tribal cloaks and colorful headscarves, both signifying their belonging the Ait Yaza and Ait Brahim, the two tribes that make up the Ait Haddidou. The men wore white jelabas and head coverings; behind them all loomed a towering Kasbah.

The painting that interested me most was that to my immediate right, of a moss shrouded waterfall. Cascade Agouni, the waterfall that I am currently writing grants and proposals to build a permanent trail to; anything to increase tourism. I have not yet seen it, though I will go up to survey it any day now with one of the local guides. I am sure I can find it myself, if you have been reading this regularly you know that I have been in far sticker situations in the wild Atlas, but I would prefer some company even if I have to speak Tamazight the entire day, an activity that wears me out far more than any physical exertion.

~

I went on my first run in a long while early this morning. The sun was not yet up and red dust still hung thick in the air from the recent Saharan sandstorm that howled around my house for three days prior (try sleeping through one of those, it ain’t easy). The snow was almost gone from the mountains and the fields were green with new wheat. I reached the end of my run and encountered a dog who woofed at me halfheartedly; I didn’t want to try him so I turned around. I’ll bring him some bread tomorrow and see how that goes. Dogs, like elected officials, accept bribes. The college (middle school) was free of kids since most of them are on holiday right now; Moroccan spring break and the remainder of the run was quiet except for a few confused farmers that jumped at the aromi (foreigner) that ran by them in sweatpants and a soccer jersey. Just wait till I start wearing shorts next month…

The poplars are beginning to leaf out and the willows along the river are drooping with innumerable grey catkins, birds are beginning to return and as I run by the stands of poplars Hoopoes hurl shrill warnings at my back. Sometimes if I am sitting in my study reading, with the windows open to let in the warm spring air, sparrows will perch on the ornate iron bars and chirp at me tentatively as if asking to be let in. Not that this is unheard of, in the house that I lived in down in the Dades Valley, a year ago now, I often shared my afternoon tea with a couple of small birds and several gorgeous calico cats.

Looking up at the mountains this afternoon, I realized that the snow is almost gone and suddenly I was back at the point in the seasons that I was first introduced to my high mountain village. I have come full circle and now I know what comes next. The gentle warm of Atlas summer, the glorious golden light of fall, and then once again a harrowing winter; I suppose it’s time for an encore. I have grown to love it here, and am loath to spend much time in my house anymore. If I am not walking in the mountains above the village, I am sitting in a café surrounded by Moroccan men and we talk about, well, everything. Projects are moving along slowly, but at least they exist. I am slated to start teaching at the secondary school next month, and have a few other things going as well.

A few days ago, I also got to work in the fields for the first time. I loved it. I accompanied a friend of mine to his fields in the shadow of the rock fin that houses the Qaida and he taught me the finer points of irrigation. We diverted ditches and watched as the water rushed around the tender young wheat shoots. It was a beautiful morning and I went home to lunch thoroughly muddy and satisfied. My friend Ali has told me recently that he would teach me about farming in his fields as well. He has apple orchards and I can’t wait to learn about their upkeep and management, not to mention snag a few apples in the fall to make apple butter with.

I am finally reaching the point that I am fully comfortable in my village, and reaching it makes me realize how uncomfortable I was initially. It was incredibly intimidating being here all alone, with barely function language surrounded by people that were different from me in so many ways. It’s hard to describe how one can feel alone surrounded by people, but I assure you it’s possible.

~

A friend of mine recently commented that I was having an easy time over here because all my blog entries are so positive and “uplifting”. I know this is true and the reason behind it was that I didn’t think anybody wanted to hear me complain. So, in attempt to bridge this gap in communication with you all, I will now try to convey some of the difficulties I have experienced throughout my service. This is not complaining, please understand, but a matter of fact reality check.

First and foremost, is language. Imagine having communication taken away from you and then having to learn it all over again. Speech, hand gestures, and even etiquette. I was suddenly in a place where I couldn’t use my left hand for much of anything in public, since that is the hand people use to clean up after a visit to the bathroom. I have even been shamed by an old man who saw me writing with my left hand while sitting in a café! The language has been incredibly tough, Tamazight berber is even more difficult than Arabic, and little is actually written town about it. Not to mention it changes every fifty miles or so.

The second hurdle vies for dominance with the first and that is illness. Not many people realize that I was sick for the first seven months in Morocco! I wrote about my brush with Typhoid last year, but otherwise I haven’t really mentioned it. Well, I will now: I have had at least 4 intestinal infections and 3 different parasites, I have been or more medications taken in tandem than I have ever before had to consume, and happily, got over it six months ago. I have been well ever since then. The last parasite that I had back in October was never identified, and the Peace Corps medical staff and I simply called it “The Kraken”. It took three days of the pharmaceutical equivalent of a hydrogen bomb to slay it. I can take one more round of that medication this year if need be, but no more than that due to its other damaging effects.

Third hurdle: isolation. I have been alone more in the past year than I have ever before. I got a lot of reading done I suppose, and am more in tune with myself than I have ever been. But there were days, sometimes weeks, that went by when I really needed a friend to talk to (in ENGLISH) and had no one to turn to. My neighboring volunteers have been amazing. We really look out for eachother and are willing to drop what we’re doing to go nurse someone that’s sick, or to cook them dinner if they’re in a funk. We are all in this together.

So, there are other things as well, and they vary from day to day; even easy days here are more difficult than being back in America. But those are the three big ones, and I hope they clarify for you “why this is the toughest job I’ll ever love”

Happy spring, and thanks for reading,

Charlie

Aġrum

10/16/2010

This is a short entry concerning an experience I had today on souq day.

I woke up late to a cold bedroom and dragged myself reluctantly out of bed. I pulled on my clothes and walked into the kitchen, put on some music, and made coffee. As is my custom, I went up onto the roof to drink it. There was the new stovepipe with its fresh collar of cement that my host father/landlord applied only yesterday to prevent any future flooding of my study. I added some water to the cement to keep it from cracking as it dried. Looking out from the house I could see that it was a sunny day with high clouds scudding across the sky. The sunlight held very little heat however and the breeze was cold on my face.

I walked aimlessly into souq and wandered among the tents for awhile. I spoke briefly to merchants that I knew and had tea in a small shop with a man about my age from a nearby village. I just didn’t feel much like talking with people today, I wasn’t really in a bad mood or feeling particularly stressed, just somewhat anti-social. I didn’t buy anything and was on my way home when I ran into Fatima.

Fatima is one of my favorite old Berber ladies in my village. The female culture is very difficult to learn about as a male in this society for many reasons. But Fatima is my main window into the other half of life here and she invites me over for tea occasionally, which is what she proceeded to do as we stood off to the side of the road talking. I promised to come by at four, expecting a pleasant and very formal tea in her little sitting room. This was the case last time I went over for tea; I sat on a hand woven carpet on the floor of the salon and looked around the room at the nice sideboard with its silver teapots and at the rich carpets and plump cushions lining the walls. Salons are often the fanciest room in a Moroccan home, and they are also the only room a guest usually sees. The kitchen is off limits; I am normally entertained and impressed in the salon while being fed lots of tea and various food items such as this year’s almonds or maybe some bread and fresh olive oil.

The bread here, called aġrum in Tam, is a white bread shaped into flat round loaves. Many people here get their bread from the shops on the main street. Where it is stocked fresh every morning, I have often wondered where it comes from. It is one of my favorite things here in Morocco, fresh bread every morning. I am not entirely sure how I’ll go back to eating sandwich bread back in the states. Maybe I won’t, we’ll see. The bread is always perfectly baked and there always seems to be enough to go around, but never so much to leave “day-olds” the next morning.

~

Four o’clock rolls around and I step out of my house onto the deserted street. All of the commotion from Souq is gone and the people have returned to their respective villages with their purchases. Ducking into a small alley, I walk up to Fatima’s small, mud house. The door is ajar but I knock anyway and wait for an answer. I voice inside the house yells something in Arabic and I announce myself. The voice does not belong to Fatima, but I soon hear her sweet, lisping Tam explaining who I was. A young girl, about my age, comes down the stairs and beckons me to follow. She is lovely, and I am mesmerized; I have never seen her before. She leads me upward and I start to turn into the salon as before. She shakes her head and points farther upstairs. I continue climbing and find myself in a large kitchen with a high ceiling. Fatima is there, next to a large flat table covered with about ten rounds of unbaked bread dough. Another woman I didn’t know sits next to her and looks up at me quizzically, but not startled, and Fatima explains that I was invited for tea. I am given a small plastic stool to sit on and tea was put on a small butane burner in to corner. The girl takes her place next to Fatima and explains that she is her daughter, now living in the south near Agadir, she is up here for a visit.

The girl, whose name is Naima, sits across from Fatima on the floor; each has earthenware dish before her into which she throws premeasured lumps of risen dough, deftly using the dish to pat them out into rounds. This is done with incredible speed and practiced grace; there is a sort of beauty to the whole affair and I find myself caught up in watching them work. We speak in short simple sentences, but most of the time is spent in comfortable silence and I feel as though I am part of something I have not yet experienced. I imagine Fatima teaching Naima how to do bake bread, as her mother had taught her, on the floor of this same kitchen and now here they sit facing eachother, their hands moving in mirrored rhythm, the girl grown up and married to a man on the other side of the country.

I watch as layer upon layer of unbaked rounds is piled upon the table, with clean cloths between them to stop them from sticking together. I am still confused though, why so much bread? I ask and Fatima explains quietly in her soft Tam, that this is the bread for the entire town. I am still confused for a moment, and then it hits me; this is the bread that I buy every morning in the shops on the street. This is the bread that I see the boys running back and forth to the cafés and hotels in the afternoons. I have been eating Fatima’s bread for 5 months and never thought to ask where it came from. When do we ever ask where our food comes from in the states? Usually we don’t really want to know. But here I am able to complete the cycle in my mind. There are no unknowns left the equation. This bread comes from the golden fields of wheat I see caressed by the morning breezes in late summer. This is the wheat that is cut by hand and stacked in sheaves along the road; the same wheat that is then sold in massive sacks at the Souq every week. Then being ground into flour either by hand or by the machine that people wait in line to use down near the square. The flour that Fatima then uses to make her bread that I buy every day. It is so simple and elegant and for the first time I feel a sense of loss, wondering at the
degree of separation between us and our food back in the states.

The water boils for tea and they add peppermint, a rare treat; peppermint tea is my favorite of all of the varieties I have been served here. The room fills with the smell and we continue to talk, the conversation speeding up as I adjust to hearing women speaking Tam instead of the men that I normally talk with. The tea is ready and Naima pours and serves it to us as we all sit around a small round table on our plastic stools. Tiny shortbread cookies are brought in and a plate of zmita, the baked flour I was served a lot during Ramadan, is here as well. But of course, there is fresh bread, and sweet olive oil to dip it in.

When tea is finished, Fatima begins bake the bread in her butane oven, which has two shelves. It is a quick process and most of it is done with a flat wooden spatula and by hand. The smell of fresh bread mixes with the earthy smell of the house and the sharp scent of peppermint tea that still lingers. It creates a magical, indescribable fragrance that I feel is uniquely Moroccan; it is one of many things I will miss when I go. I can sense a bond slowly forming between myself and this place, it is like the bonds I have felt in the past with the parks I have worked at or really any place that I have stood still long enough to know. These bonds are forged over many months, but they are permanent. I firmly believe that I leave a piece of my soul behind in the places that I love and that that piece is what calls me back as the years go by, like a child forgotten on a road trip.

I sit for awhile longer and talk to the women in the kitchen, watching agrum slide in and out of the oven and watching the golden leaves on the poplars outside the window quake and shimmer in the afternoon sun. It has been a wonderful tea, and I hope to come back soon. I thank Fatima and Naima and walk back toward my house, blinking in the sunlight and reflecting on what I had just seen.

~

Later that night, I find myself sitting drinking tea alone in a café, my friends are inside cheering for a football match that I am uninterested in. I watch people on the street for awhile and then get up to go. On my way home, I stop to buy a sandwich at one of the shops. My friend Hamid makes it for me, wraps it up, and hands it to me. As I hold it in my hands, I realize that the bread is still warm from the oven, and finally I am able to understand why.

Another day draws to a close and I feel that I am the better for it…

Thanks for reading,

Charlie

Transitions

09/06/2010

Four short days from the end of Ramadan, and I am sitting at my kitchen table with a cup of coffee. I allow myself liquids during the day, although by rote I am not supposed to. The agonizing smell of sugar cookies which fills the room is my penance; emanating from the small butane oven under my counter. Outside, rain drips slowly and softly from the roof and afternoon storm clouds rumble above the folded mountain above the village. It is a about an hour until evening call to prayer and lfdur, break-fast, which I will share with my host family tonight, as well as with Allen, another volunteer visiting from a village 2 hours to the north. The cookies are for them.

I spent the last two hours alone on my roof, burning trash and cardboard, much of it remnants left by the previous volunteer who left here in May. As each scrap burns in the rusted woodstove on my roof, I feel another step closer to really being here in the village as the current volunteer; transitioning from the former which has now moved on, to the current and future. Each day I feel a little bit closer to actually living here than having just stepped off the plane in Casablanca. Some days I feel as if I have been here for years, other times I still feel as I just arrived; it is frustrating, but expected.

Looking out from my roof I could see west up the valley, past the old fortress of mysterious origin, to the sun illuminated mountains far away near the Azilal region. Storms moved across the dun-colored landscape then, and their shadows, as well as the shadows beneath the pale, striated cliffs, are dark and shifting. A fresh breeze blows out of the river canyon to the east and bends the poplars like deep green flags. There is a crack of thunder above and I look up to a dark and brooding cloud, roiling around the summit of the folded mountain. Brilliant white, almost glowing against the dark back ground, flew a lone stork; one of the minaret dwellers from atop the mosque. The stork was not moving; soaring in place in the face of the east wind, it was stationary before me. I could make out the details of its powerful orange bill and white plumage, bordered by pinions of deepest black. And then it banked out of sight, gone as suddenly as it had come.

I jabbed at the fire with a stick, flipping over an issue of the Christian Science Monitor and watching the pages curl and contort before finally succumbing to flames. Above the hiss of the wind in poplars, I listened to a program that I had downloaded from BBC: Radio Wales, about farmers and their lives in the Welsh countryside. Strangely comforting, though incongruous, I thought that maybe this was a taste of what Peace Corps used to feel like, back before the technology of mobile phones and internet became readily available to PCVs worldwide.

~

In a program on NPR about a week ago, our former Program Training Officer, Gordie Mengel, who is now stationed in Rwanda, spoke of how technology has changed the face of the Peace Corps. He mentioned how many volunteers can access the internet and call home whenever they wish, the connection with home is never broken; it remains there like a tether.

I am certainly in this category; I have internet in my little house, and I can access services such as Skype or Facebook at any time of day or night. Sometimes the net goes out for several days, but it is to be expected; nearly everything here works about 80% of the time. It’s not a problem; Gordie mentioned that his village in Zaire, now Congo, didn’t even have a post office and letters to months to arrive. Let alone care packages filled with coffee, peanut butter and chocolate that arrive every so often. I remember him telling me how he was without water and power his entire service, both amenities that I am used to here and try hard not to take for granted. Gordie’s argument makes a lot of sense, that having this technology available so readily does not just make the Peace Corps less brutal and challenging than it was in the 60’s, but it actually eliminates the need for community integration at our sites. All of us have social needs and back in America those needs were met by our friends and family. But in Peace Corps, before the advent of lightning-fast communication, those needs were met by your friends that you made in your community. You didn’t just feel obligated to get out there and learn a new language and culture; you had to learn the language and culture, because if you did not, you could (would) go insane. On clear nights you could turn on a shortwave to receive news of the outside world, sometimes weeks old, and learn that the rest of the world is still there and that life is going on without you.

In some ways I crave this sort of disconnect, it’s not that I don’t miss you, my friends and family, but I need to be here in order to be most effective in this place for this short time period I have been given. This will likely be the only time I will ever live on the African continent, or anywhere else abroad, for so long a duration. I need to absorb all I can, and let this experience teach me and shape me as it surely must. I have shelves of books to be read; some left behind, some borrowed, most from care packages. I have pages of material begging to be written, including my work for the Canyon Country Zephyr (the first article will come out early next month), and I have projects to plan, both for the Eastern High Atlas National Park and for the village of Imilchil. Add to this working on my house, preparing for winter, and just surviving day to day in a land of squat toilets and parasites, I have no time to spend holding on to connections and threads that will simply slip from my grasp regardless. If I have learned nothing else from moving five times in the last 3 years, it is that life goes on without you. I hate to let go, but I know that the truly important threads will still be there for me to pick up on my return in two years; it is the way of things.

In think in some ways our version of Peace Corps requires more self-control than the Peace Corps of yesteryear. I think that the “classical” Peace Corps was a gauntlet of mental and physical anguish with shining moments of success and deep wells of failure. But once you stepped off of that plane and rode for hours through the savannah, finally getting dropped off in the middle of nowhere, the things that began to happen to you could not be controlled. The disease, the social barriers, and the lack of amenities were just a few of these things. You didn’t communicate with your family and friends back home, because you couldn't.

But now, a lot of things in my life here in Morocco are still far beyond my control, and there is still plenty of disease and mental and physical hardship. The amenities are all there though, most of the time. Granted, I do miss western toilets and real showers that aren’t from an aluminum teapot. However, I think that having these things, and having the internet readily available, is a slippery slope. To not have these things available to you is one thing, but to have to choose when and how you use them is another. Did my friends and I come to Morocco to live like Americans? I don’t think so, but it is incredibly easy to get sucked into the comforts of your house and the line of communication that is always available there. The outside is still dark and mysterious, the people speak Berber and dress differently from you. They watch you wherever you go and kids laugh at you when you pass, some occasionally throw rocks. It’s uncomfortable and, as Gordie mentioned, if integration is optional thanks to your social needs being filled from that communication lifeline. It’s simply more comfortable to stay home and bury yourself in America. That mystical place where toilets can be sat upon, showers are hot and actually drain, dogs do not want to eat you on sight, and where you can understand everything that is said and everything that happens around you. Some people still dress funny, and some still may throw rocks, but it’s home; a place where life can be summed up multiple times a day in a Facebook status consisting of a song lyric of some kind.

The malaria-riddled and shell-shocked volunteers of Peace Corps’ golden age may have acquired higher pain thresholds by the end of their service, but they never had to choose to let go; they were forced to. It seems I have a choice to make regarding my time here, do I choose to be here in Morocco, mentally and physically? Or do I continue to hold on to my tether as tightly as possible hoping that nobody back home will forget about me?

09/07/2010

I put the internet modem in a box on my shelf two days ago; I’ll bring it out in a week to post blogs and answer emails. I have read a great deal and spent a lot of time out in the community socializing. The day Allen was here, and I spent all that time on my roof burning remnants and watching storks, we enjoyed our l-fdur, break-fast, with my host family and then went to the Café to sit and drink coffee. It was l-ayd al-kadr , the night of power, the night close to end of where the entire Quran is read cover to cover at the mosque and when people are to make their peace with Allah. It is a day of repentance and celebration. Allen and I just sit in the Café with our coffee, my host father sits down nearby, telling me earlier that he does not pray or go to mosque, no matter what Rkia, my host mom, says. I suppose he has been around too many Americans and Europeans. There were many other locals about as well, and all were fascinated by Allen and I, who were playing cribbage and shuffling the cards very fast (this is a skill many Moroccans have not been able to master).

My good friend, Khalid sat down with us and, after Allen butchered me in Cribbage, we played several hands of Gin. The conversation was mostly Tam and I was pleased with my language performance; not simply being able to get things accomplished, but to actually enjoy the conversation is a new level I am not used to. I look forward to more time spent like this.

Allen went to wait for the taxi to his site and I went off to run errands for a while. It was another glorious fall day with a crisp breeze and high clouds above the mountains. Laundry flapped on the lines strung on the rooftops and blankets hung drying from the windows of many of the small hotels. I stopped to talk to several of my friends, snoozing in the shade beside the smoke shop, and realized that my language was excellent today, at least compared to its normal quality. I made my way down to the commune, which is the county government, to ask about the upcoming wedding Festival. For an event so significant, it is amazing how few people actually know when it is. I nailed down dates as well as I could, and then spoke with the men at the commune for about a half-hour, they filled me in on environmental woes in the area, and told me a fascinating story about the tribes that were here before the Ait Haddidou; the people who took away the trees. Leaving that meeting I met up with several more of my friends in the street and spoke with them as well. My errands continued, I made a trip to see the Gendarmes to renew my Cartes de Sejour receipt, since I still don’t have the physical card yet, and that was carried out without a hitch.

That evening, I made a chicken stew from stock I had frozen and fresh chicken. I spiced it more with Rosemary, sage, and salt and sliced fresh carrots, onions, green pepper, and potatoes into it and simmered it for a couple of hours. I also made another batch of sugar cookies and ate a few myself, after call to prayer, and sent the rest home with my neighbor Molly, our mutual friend Naomi, and Molly’s Mom, who is visiting from the states. They stopped through on their way to Molly’s village; I will see them tomorrow as well. The stew turned out amazingly well, and I gulped down three bowls of it. I really love being able to cook, it is a skill I will put to good use after this is all said and done.

Later that night, I put on my warm clothes and my Jelaba and walked up the street away from town, climbing the stone fin that the Qaid’s palace sits on. I sat down on the top and looked up at the stars. The Milky Way was a brilliant silver splash crisscrossed with shooting stars and floating wisps of nebulae. Off to my left, another duwar, small village, sat illuminated by a single street light. The village did not have any power and no lights shone in the windows of the mud houses, save for the pale, wavering flicker of the occasional candle flame. The folded mountain loomed above, an inky silhouette against the star flecked sky, untouched by the lights of my village. Behind the fin lay the isolated section of the fields where I had walked a few days before. The river sang softly, unseen behind its screen of poplars and the patchwork of fields was cloaked in the darkness that only comes when there is no moon. As my eyes adjusted, I began to see lights in among the fields, small ones, of a cold, wavering blue almost the color of ice. They pulsed and flickered silently and I knew they could not be fireflies. Then I realized what they were; they were stars. Stars reflected in the still waters that still sat in the fields from yesterday’s storm and the flood that followed. I looked out into the darkness, filled with river-noise, and looked long at the twinkling lights of the fallen stars.

Walking back to my house, I realized again something that I realize at least once every week; how lucky I am to be here, in this deep, mysterious, and ancient place. This place where strange fortresses loom against the sunset sky and storks hover motionless on the winds of coming storms, truly this is a place of beauty and wonder and, while I may not get Malaria or spend months at a time not hearing a word of English, I think the experience will be incredible just the same. I believe that with each passing day this strange place will become more real to me. My paradigms are shifting slowly but I know that one day soon, Morocco will seem more real than the home I left behind. The Southwest will still be there, in the back of my mind, like a wisp of juniper smoke, so faint as to be nearly imperceptible; a dreamlike reminder of a time now passed, and a land far away on the other side of the world.

a Ramadan Entry

I took a long walk today. Strolling on the dirt road up the Melloul valley towards the fortress on the hill, I felt very content with my site. The tiny apple trees in the orchards beside the road are heavy with green and ready fruit; almost ready to harvest. Many of the trees down the valley toward my souk town of Rich are not bearing any fruit this year, as an unseasonably warm spring followed by a sudden snowfall in mid-May killed off their crop of blossoms. But we are lucky here I my village and many of us here, including myself, thank God for sparing the trees here. Turning off of the road, I walked between the tiny family plots toward the river. The wheat has been harvested already, and fields formerly filled with waist-high swaying stalks of golden grain, are now just closely cropped stubble. Most of the alfalfa and clover has been cut and dried by sickle-wielding women, ready to feed their sheep and goats through the long, and swiftly approaching, winter months. I saw a flash of movement off to my right and recognized the retreating gold, black, and white form of a Hoopoe; the first I had seen up here in the mountains.
There are still crops of potatoes being carefully tended while the tubers swell to unknown size underneath the meticulously kept earth. Most of the produce from these fields stays in the community and I buy it every week at the vegetable souq. Even the wheat is threshed and ground in the courtyards and homes of the farmers and made into flour. It’s amazing to think that the local bread that I buy every few days was growing in the fields just last summer. I was walking beside the river now, underneath a spreading canopy of poplars and huge weeping willows of unknown age and origin. It is sometimes easy to forget where I am in this cathedral of massive trees, but the dry slopes of the Atlas are readily visible between their trunks and I simply accept the strangeness of this juxtaposition. I was walking through a portion of the fields that I had never seen before; a place hidden from the village by the fin of gray stone on which the Qaid’s (mayor’s) palace sits.
There were few people back there, just a woman cutting grass with her sickle; her young son sitting next to her in the weeds, talking to himself in fast, childish Tam. This is the floodplain back here, and not much of it is cultivated; for good reason too. Just last week, I watched the river burst its banks and flood all of the fields and orchards that were within its reach. I walk past a field of sad, drowned potato plants, completely smothered in silt and look over at tiny orchard of apple trees; the high water mark is half-way up there trunks.
On the day of the flood, I shrugged on my red raincoat and joined a crowd of onlookers on the cement bridge that crosses the creekbed that runs from the nearby lake. Normally dry in the summer, it was bursting its banks and sending great jets of flood water high into the air where it hit the pilings of the bridge. In the distance I could see the floodplain, where I was now walking, entirely drowned in coffee-colored water.
I passed another woman cutting grass with her sickle, I waved and she waved back smiling, unguarded; looking at me not as a strange foreigner but merely an everyday passerby. I wish I could have talked to her, but talking to a woman alone in the fields is considered a breach of etiquette. Although here in the Berber lands of the High Atlas, that line is much fuzzier than down below. I just have not figured out exactly how much. On the rock fin, the sprawling structure of the Qaid’s palace and offices sits perched on the top, a wide balcony overlooks the field, river, and mountains behind; I am sure that it is very pleasant view indeed. I may have to work at acquiring a dinner invitation sometime in the next two years. Below the balcony was a grove of old growth Walnut trees, huge and spreading. They are beautiful, but then any tree is lovely when they are such a scarce commodity.
I came out from around the back of fin and was suddenly back in sight of the village. I took a trail toward the road, stopping to talk to a farmer working in the irrigation ditch next to his potato field. I am still amazed at the complexity of hand irrigation in Morocco, everything done without the use of hoses or pipes. Just ditches and hand tools.

~

I am hungry, but that is not a surprise considering that I am now halfway through the month of Ramadan, the Islamic holy month. Yes I am fasting, a question I answer at the beginning of every conversation that I have with people in the village. Except for many of my friends, who already know this. I am cheating somewhat though, as I drink water during the long days. My body is not used to dehydrating for 15 hours a day. I tried it for about a week and got quite sick; I decided that my health was more important than ceremony and I now drink enough water during the day to keep my organs functioning, although sometimes I do throw in tea to shake things up. But I still do not eat during the day and I have changed my schedule like everyone else here.
People wait until about 7:00 in the evening for the “Call to Prayer” to echo through the village from the minaret and then break-fast in large meals called l-fdur. I try to alternate between cooking my own food and breaking the fast with Moroccans in the village. At my host family’s house, break-fast is an extensive affair with dates brought in from the southern oases, large fluffy flat breads drizzled in butter and honey, schebekkia—a honey soaked pastry like baklava, olives, and a roasted spiced flour called zimitta. The main course is a meat and chickpea soup called harira; this with tea, coffee, and fresh tangerine juice makes for a good way to refuel. You just have to pace yourself during this first meal of the night; many nights, especially in the first few days of Ramada, I saw lots of otherwise rail-thin berber guys staggering around the streets after l-fdur clutching their visibly swollen bellies. Pretty hilarious.
All of the cafes open after l-fdur¬ and I sit with my male friends, and any PCVs that happen to be visiting, drinking coffee or tea and talking about anything within the boundaries of my language skills, which are expanding more every day. Sitting on a stoop with my friends Mustapha and Bassou, I was told an Arab proverb—that even the small, slow drops of water will form a mighty river in time. I said that I hope that my river will be like last week’s after living here for two years.
After café sitting for an hour or so, I go back to my house to read and catch up on things that need my attention, such as a blog that I have been neglecting, and then stay up until the wee hours of the morning. I eat my last meal around 3:00am, just before the morning call to prayer, and go to sleep until noon the following day. Then the Ramadan cycle begins again. Every night is new and different. Tonight I broke fast in the cafe of my friend Aziz. I sat outside with Aziz and watched the streets empty as the call to prayer echoes died away. I ate a wonderful bowl of harira and chased it with bread, chilled dates, and fresh black figs. We drank tea and talked about the village and life in general, my friend Mustapha joined us after awhile and he and I sat out talking for an hour as the town came back to life.
Ramadan. I don’t love it, but I don’t hate it either; it’s just a different experience. However it will be nice to be able to eat during the day in 11 more days; how this month has flown by! Fall is just around the corner, I can smell it in the air some days, when the wind is crisp and the clouds are high. Snow will be falling before I know it, but you know what? I feel like I am ready for it. I was riding down to the site of another volunteer a little while ago and was looking out on the barren mountains and the green fields from the transit I was traveling in. The villages of mud-huts that clung to the hill sides around the minarets of their mosques no longer seemed quaint or strange, but rather beautiful and normal. Wind swept the valley that day and stirred the poplars along the river. Taking in the scene, I realized for the first time that, not only was I not the least bit homesick, but that when I did go home after two years, I would truly miss this place. I don’t know what sparked the change, but it felt like a thread breaking somewhere in my chest; a slight letting go.

Ramadan is almost over, but I feel that the adventure is still only just beginning, I wonder what comes next?

Thanks for reading, please don't forget to comment!

-Charlie Kolb

Day by Day: a Week in the Village

I am trying something new in this entry and will attempt piece together a series of short entries over the course of a full week rather than one long entry at the week’s end.

Monday: 07/19/2010

It is so quiet this morning. I was awake at 6:15 and in my running gear 10 minutes later. My run is only a couple of miles to begin with, as I get back into the swing of things, readjusting to altitude, and rouse my body from its state of atrophy. When I stepped outside, the sun had not yet crested the mountaintop at the eastern edge of the valley, yet the clouds were alight with shifting shades of gold and palest pink. No one was about, as I ran across the patchwork of tiny fields, save one man several fields from the road that was already hard at work.
It is almost harvest time here and the wheat hangs heavy on the stalk. Some fields are already cut and the grain stands stacked in sheaves, giving off a smell not unlike freshly mown hay. The river flows by in the distance, marked by a line of stately poplars, the only trees in the valley. The bare mountainsides rear suddenly behind the river, their folded flanks rising and undulating high above the village. The mating pair of storks that live on the minaret of the mosque soar silently over the fields in search of breakfast, followed closely by their two fledglings which are now nearly the size of their parents.
I am now running even with the “college” which is the equivalent of an American highschool; it is a new-looking government building, painted yellow. No students now, mid-summer, but in the fall I may pick up where the previous volunteer left off and do some Environmental Education classes here. Who knows? Too much to think about now. I see a man seated on the side of the road and I recognize my friend Khalid, I say “good morning” in Berber (sbah lxir) and continue running. I am sure I’ll have a chance to talk to him later in a Café. I continue running with the fields on one side and a cliff on the other. A few dump trucks shatter the silence by trundling sleepily past, but the disruption is short lived and I am alone and unmolested until my watch beeps and I turn around.
Back at my house, I turn on John Denver and open all the windows. Americans are known in the region for playing our music too loud so I embrace the stereotype. I light the stove and put on a kettle for coffee, then I head up the stairs to the roof. The roof door opens with a bang like a gunshot which has frightened a fair share of houseguests over the past month; it’s loud but it has ceased to startle me. I step out on the roof and feel close my eyes as the sun hits my face; I look around. The sun has lit the tops of the poplars by the river and the banded cliffs south of the town. Looking west the ruin of a Berber fortress, also lit by the sun, cuts a sharp profile against the distant mountains at the end of the valley; the mountains are half in sunlight and half covered by cloud shadows. Nearer to me, the spire of the mosque rises from the chaos of mud and cement buildings and the storks have returned to their nest there with whatever breakfast they had been able to find.
After a satisfying workout, I make breakfast between my final sets. My breakfast is very simple but satisfying, to say the least. If you wish to duplicate it, here you go: First get a couple tablespoons of the smoothest Olive Oil that you can find and heat it in a frying pan. Next crack 3 eggs into the pan and turn the heat to medium, cook unit the whites are no longer runny and but the yolks are still move when you shake the pan. Slide it carefully onto a plate and season liberally with salt and pepper. Leave the fork in the drawer and opt instead to eat Moroccan style and get a tear a hunk off of a round of fresh bread, the crustier, the better. If you’re in Durango, go to Bread bakery! Using the bread, and your right hand, (not your left, this is important) eat the eggs . Chase with fruit yogurt or, better still, a few cold slices of cantaloupe; which, in this country, is green. This goes great with coffee too.
Well, I need to attend to the rest of my day. I have a site inspection from a Peace Corps employee today or tomorrow and I need to go to the post office. Ar askka, inchallah (Until tomorrow, God willing).
~
Around sunset I took a long walk which began with a tea invitation from one of my favorite elderly Berber ladies, Fatima, who greets me every day and is one of the few women that talks to me on a regular basis. She led me up a cool, dim staircase into a small salon deep within her lovely mud house. She served me tea, cakes, and peanuts and I talked with her and later her granddaughter who came by. For the first time I felt at home in this village and basked in the Moroccan hospitality; I will have tea here again, I have a feeling.
My walk took me far up the road by the river and I wound back through the laden wheat fields and through thick groves of Poplar and Weeping Willow that I hadn’t the slightest notion existed in this place. It was refreshing and I saw people who knew me; what’s more, not one child asked me for anything. It was a good walk all around.

Tuesday: 7/20/2010

I woke up late this morning and it affected the rest of my day, most of which I spent inside. On the one trip I made outdoors, I was waylaid by two arab men (you can tell them fairly easily in a Berber) village. They were grilling me in French and Arabic about something I think pertaining to me being a tourist and what hotel I was staying in. I was frustrated by the whole exchange and told them several times that I don’t speak French and when I tried Tam they looked at me as though I had grown a second head. I finally managed to grab a nearby boy (one of my neighbors) who I spoke to in Tam and who then translated to the men that I was actually even less of a tourist than they were and lived here in the village. I think they were with some tourism agency or something, I never figured it out, but at least they deigned to leave me alone at this point. The boy, whose name was Murad, invited me in for lunch. I declined, but will go back later to be neighborly.
I didn’t do much of anything for the rest of the day, and stayed in my house, feeling alone and very American. I watched a couple of movies and talked with some friends back home while on Skype. I didn’t really begin to feel like myself until I spoke with my friend in Peace Corps Paraguay who related the advice to me that we all have days like this, and you simply have to roll with them and let them wash over you, because tomorrow will be better. I hope so.

Wednesday: 7/21/2010

I woke up at 8 or 9 this morning and made eggs and coffee, determined to have an easygoing day to myself and to get my house ready for company as several of my fellow volunteers had things to do in my village and I was going to have to go down the mountain to Rich to meet with my Ministry of Water and Forests “counterpart”. I was informed that morning that my counterpart had been transferred and I no longer had one; needless to say, spending four hours in the Mercedes van was suddenly not necessary. The Peace Corps employee who had driven all the way from Rabat said she would be in my village tomorrow and I am just to stay here until then.
I decide to do laundry instead. I fill up several tubs of water in my bathroom and proceed to wash all of my garments by hand, one at a time. It is tiring and time consuming, but I think I will get the hang of it eventually. I load my clothes into bag and haul them to the roof where I hang them on the clothesline. The only garment I have that is still clean is one pair of boxer shorts and my brown Jelaba which I am currently wearing.
I stop to look out over the fields and at the puffy white cumulus clouds building over the mountains. I it is calm and quiet, with only a slight breeze stirring the poplars by the river and the willows where I had walked on Monday. Women walk to and from the fields, their domain by rote immemorial, but up in my valley, the men work too especially as the wheat begins to harvested. I see it laying cut in the fields, or stacked in sheaves; waiting to be loaded onto patient mules and donkeys who have walked these fields so long that they need only a gentle tab to send them on their way to the house. In between the wheat fields are the flowers of potato plants and small apple orchards whose floors are planted with lush alfalfa. All this will be cut, used, or harvested in some way before the snows come in November and the valley will be as barren as the surrounding hills until the land re-emerges (along with me) the following spring.
I like the feel of the soft jelaba against my skin and realize just how well made it is, not bad for 150 DH. I go downstairs and clean for awhile, alternating with reading or playing mandolin. I go upstairs again to check my laundry and notice threatening clouds above the mountains, most rainstorms last for only a minute or two so I don’t worry too much and go back downstairs. About a half-hour later the sky opens wide and rain begins to beat down on my roof. I run up to my roof in my Jelaba to gather my laundry. It is raining sideways in merciless, stinging drops. And soon my Jelaba is sticking to my bare back and I am shivering. I take my laundry downstairs and hang it from every surface of my apartment; literally, doorknobs and doors, nails, drawers, everything.
My jelaba gets hung up as well and I sit shivering in one of my blankets on a ponj. I try to read and eventually just take a nap as the storm subsides. I get up sometime later and don some dry clothes and go out to buy ingredients for the dinner I am planning to make. I get back and try to make tea, realizing that I am out of butane. As it transpires, so is the rest of the village, so I trudge back to my apartment and call my friend who agrees to bring some with him on the transit later.
When my company finally arrives, all volunteers from the “mountain” as we call it, they bring in bags of food and the butane tank and I get to cooking. I don’t have much experience cooking, nothing but a few signature dishes, and I was flying blind on this attempt. But I just started throwing ingredients in the pot and before I knew it I had an entire chicken in the pressure cooker and was mixing up a green chili “roux”. I combined my ingredients, no measuring or recipe, and then shredded the chicken. It turned out to be an amazing Green Chili Stew with just the right balance of spice and flavor to it. I was thrilled and can’t wait to try out another recipe. I threw the chicken leavings back into the pressure cooker and left it to boil into stock.
We ate all of the stew as my friend Molly made a wonderful barbeque chicken pizza which we ate with cookies and coke. A good meal all around. We stayed up and talked for hours about our villages and our homes in America, friends and foods we missed, and interesting things we had seen. I came to confirm what I already suspected; that we have an awesome crew of people here on my mountain and that this next year I have a feeling we will be there for eachother and ready to hop on a transit at a moment’s notice.
If I haven’t mentioned it before, I will mention it here: Peace Corps has a wonderful social circle. Volunteers as a rule are kind and giving people and we are influenced both by our volunteerism and the hospitality that we are learning from our surrounding Moroccans, which is like Southern hospitality, but magnified. Imagine how much more we would know about eachother if we invited in passerby for tea and trusted our fellow countrymen enough to accept such invitations. These are commonplace here and issued without guile; there is even a specific hand-wave that people will do at passing cars that literally means “stop, and come in to drink tea with me”. We could learn a lot from these people.
I feel that my fellow Americans here in Morocco help to keep eachother sane and give us shoulder’s to cry on that have had similar experiences. Until you finish your two years, there are always volunteers that have been here longer than you that you lean on for experience and advice. We are all here for eachother and I look forward to many more evenings like this one.

Thursday: 7/22/2010

We all woke up late and slept well, no mishaps or sudden illnesses, so that is certainly a good thing. I staggered groggily out of my room and put on some coffee everyone; breakfast was a simple affair of yogurt and different kinds of fruit. We sat around a discussed our plans for the day and I shared that a Peace Corps employee would soon be here to do my “site check”.
I get a call from her a short time later and go outside to meet her. She is surprised, but unfazed, by the unexpected houseful of Americans. I make some Moroccan tea, which I think is pretty terrible; I suck at making Moroccan tea. But she dutifully drinks it and we go to have lunch with my host family up on the hill. It is my host father and mother with the baby, along with my host sister Fatima; the boys are at a relative’s house in another village for the weekend. Tea (better tea) and salted peanuts, followed by a small tajine for lunch; it is strange to see the room I had slept in for 2 months converted into a living room instead.
The Peace Corps liaison leaves shortly after lunch and tells me that I am integrating well. I walk back to my messy and still people-filled house and settle down to hang out some more. The water is done for the day so we really needed to scrounge for the water to clean the kitchen with, but we take care of it eventually. I put part of the stock in the fridge and the rest in the freezer for use later.
People left the house one by one, the last was my nearest neighbor who caught the last transit of the day and sped off down the mountain to her site. I spend a little more time out in the village and then went back to the house to begin the process of cleaning up. I am alone again, but it’s not as sharp as it was a few days ago. When dinnertime rolls around I get out the stock in the fridge and combine it with spaghetti noodles and some fresh vegetables and more spices to create some amazing chicken noodle soup that I eat before going to bed.

Friday: 07/23/2010

I get up late again and groggily go about making coffee and breakfast which ends up being 3 eggs sunny-side up and hashbrowns. It is excellent and wakes me up quite well. I go out into my village to go to the store; today is the first of the two souq days (no, I don’t expect to sleep tonight), and the town is flooded with hundreds of people I don’t know, and don’t need to know so I go home. The day was largely uneventful and I spent it cleaning and organizing things in my life in preparation for the 2 week training in Azrou that starts on Sunday. I will leave tomorrow on the transit and spend a night with a friend in Rich and then take a 5 hour bus from there. Nothing further to report on this quiet day save the fact that I made delicious marinara sauce from scratch!
~
Well, that is one week in my site and I will go ahead and post this entry now as I may not have time to later on during training next week.

As always, thanks for reading,

Charlie

The Heart of the Atlas, Part 2:

NOTE:This is part 2! If this is your first visit, scroll down and read part 1 beforehand. Again, I am sorry about the length, I will try to keep my entries more concise from here on out. Enjoy reading and don't forget to comment so I know you were here.

IV:

06/12/2010- Day 105 in Morocco – 692 Days of Service Remaining

In the end, I only got roughly 2 hours of sleep; besides the inordinate amount of tea I had had to drink in lieu of dinner, I was also plagued by fleas which seemed to bite just as I began to drift off. I awake to a grey dawn feeling nervous and unrefreshed. The herds are gone and Hassan is beginning to rouse beside me. Outside, I smell baking bread and the woman soon appears with tea. One of the children gives me bread, with his left hand. This is simply not done, but I know it was not done on purpose, so I smile weakly, and tear off a small piece that had not been touched. As I chew it, the family looks at something outside, and I hastily tuck the rest of the bread into a crevice in hopes that mice will find it before my hosts do. I smile again as they look back at me and refuse the offer of more bread. Next, there is a breakfast soup, called Ahareer; it is one of my favorite Moroccan dishes and I slurp down a couple spoonfuls while it is still scalding hot, hoping that whatever microbes were in the milk have been killed by the heat. Hassan eats the rest and we look at my map.
We gaze at it together for about 10 minutes before I realize that, to Hassan, this map is meaningless brown squiggles on a green and white background, occasionally marred by French names for mountains or towns. I thank him for the help and we go outside where I ask for more specific directions. He tells me that there is a pass about 4 hours distant that leads to the village that is my destination. When I ask where it is, he smiles and points with his whole hand, just like my host father, “Nishan”. I thank my hosts profusely for their generosity and hospitality. Thinking of what I can give them, I reach into my pack and produce what remains of my cheese, about half of my food, and give it to Hassan. Before I walk out of sight, the children have finished it and are playing with the foil wrappers.
The family and their home vanish as I round a curve in the cold, grey canyon. Looking back, I can see no evidence of humanity, just stone and misty cedars. I ponder whether the house in which I slept would even be there if I went back, or whether it was some twist in time deep in this canyon which seems to be a world all of its own. Time seems to stop beneath these ancient trees.
I start my march and immediately the exertion of the previous day and the absence of sleep seem to tear at my body; my pack seems to be a living thing with talons digging deeply into my shoulders and hips. The canyon is narrow and I follow animal sign to find the path of least resistance. Occasionally a rushing, whispering noise will break the tomblike silence and I will look to see a tumbling cascade enter my streambed, waterfall upon waterfall climbing upwards into the dark trees and eventually disappearing into the mist.
The trees drop away and I find I badly eroded trail that goes over a nearby pass; it is too soon, it has scarcely been an hour since I left the house in canyon. I go to the divide and look down into a deep defile with several small houses at the bottom. This valley is nearly as deep as the one I have just clawed my way free of; my mind tells me that this can’t be right, that I missed a turn and am too far north. A shred of mist blows from a nearby promontory and I catch a glimpse of a shepherd boy in a flowing teal Jelaba, he doesn’t see me and I turn around and go back the way I had come, searching for the true route.
I am not lost, merely confused, I tell myself over and over. I feel the dread return, pulsing beneath the fatigue; what if this valley won’t let me go? I am on a small bend in the creek covered with small broken flakes of shale. I stop here and drop my pack. I spread out my topographic map and pull out my GPS, which quickly dies (didn’t I change those damn batteries?!) but not before it can give me a set of coordinates that at least confirms that I am still in the valley. I look at the mass of lines, which is drifting in and out of focus, and try to dig deeper; there must be some trick I haven’t thought of, something I am forgetting. It hits, me and I dig in my pack, going back to basics. I pull out an orienteering compass, a tool I haven’t used since I got my Eagle Scout years ago in the BSA. I place it on the wedge at the bottom of the map and hear my scoutmaster’s gruff voice in my ear, still barking instructions. “By the way, Charlie, did you forget your Scout book again?!” “Uh, yes sir, but I still remember how to orient a map!”
I look down and realize the job is done. Placing my hand on the damp paper, I line up the compass and take a bearing on my destination: the unknown pass. I fold the map and point the compass. I leads back up the canyon I had backtracked, but I walk the wash for a third time, this time with purpose. I gain a spurt of energy and find myself back on the misty saddle before I realize. I am looking back down into the deep valley, the boy is gone but the view is the same; it looks exhausting. Exasperated, I pull out my compass. The bearing unrolls like a glowing thread across the bleak vista, point directly across. There is nowhere to go but down.

V:

I start down an eroded trail straight into the heart of the valley. On the cloud shrouded heights, sheep bleat unseen. I hear I shout and turn to look back. It is the shepherd boy, yelling something I cannot understand in Berber, I wave benignly and keep going down, the boy does not follow. I hope deep ruts that cut across the trail, stumbling on stone, my knees and hamstrings protesting this new abuse. I reach the bottom and see the stream leading into the high basin where the map says there is a way over the mountains to my destination, where I can rest. I step onto a bank and prepare to step gently into the streambed, when a rock gives way beneath my right boot and I fall. I land hard on my side and a sharp pain burns on my forearm and shoots up my humerus, I am on my feet again before I have time to process and I go through the different things I can use in my pack for a sling. A quick assessment shows that there is no lasting damage, just a scrape up my forearm and a bruise. I shake myself and stagger on up the stream. My heart sinks again as I hear barking.
A glance over my shoulder shows an angry shepherd dog standing atop the bank when I fell. Thankfully I am swallowed by a bend in the stream and the dog does not follow. There are several houses here and I keep my head down not wanting to attract the attention of more dogs, or their masters. My efforts are in vain as some children spot me and start chasing me up the streambed. I see an older girl with a baby on her back, she motions for me to go before they catch me. I nod and quicken my pace. It is in vain, however as the children, two boys and a girl, catch up to me and begin demanding things in French.
I am exhausted, my patience is completely gone and has been for some time. I look at my assailants; they are some of the dirtiest children I have seen, one of the boys has a string of green slime flowing from his nose onto his lip and all of them are covered in dirt and offal. They put their hands out demanding the trio of items I have become accustomed to hearing: money, candy, and pens. All demands are made maddeningly in French. In Tam, I say I don’t have any of these things; this is true I have no candy, I have one pen (damn them, it’s my pen), and the smallest amount of money I have is a 100DH note, deep in my pack. I have no intention of giving them anything; a kid begging me for money is maddening on the best of days, in the cities they single me out and badger me mercilessly simply because I have pale skin and eyes. It goes without saying that I am French, and speak French; I have see clean, obviously well-fed, children leave their parents and come up to me demanding a handout. What is infuriating is that tourists often give them what they want. But, as a PCV, I can’t carry around pens and candy all the time. Whatever small money I do have, I need to use for food and lodging. So, wrapping up this tangent, I will give to the blind and the lame, the obviously destitute, but I will not give to kids.
The look at me silently for a minute and the older girl with the baby walks up behind the trio. The demands begin again, still in French, I say firmly that I don’t speak French. They look at me as if I am crazy, and I know my Tam is intelligible, but they just act like they don’t understand it. I want to scream from anger and exhaustion. The older girl yells at the little demons to be quiet and then asks me my name. I tell her who I am and where I am going. She looks at me for a minute and then asks halfheartedly for candy. I say no, but without force, and she leaves it be. I ask her where the piste is that goes over the mountain. The gestures back over my shoulder, looking suddenly wild in her robe and colorful headscarf, “nishan.”, that is all. I turn to go, one of the smaller kids makes to follow me and she calls him back. Soon they too, are swallowed by the canyon.
Clouds still shroud the summits around me but they are higher and paler than they were this morning, the weather shows some sign of getting better rather than worse. The cliffs high above are of a strange red stone I do not know and much of it has tumbled down toward the creekbed, where I am walking, in huge round boulders. The creek grows tighter and steeper and my legs burn as I climb; I have to stop often. I am starving and thirsty and I am drinking water, but it never seems to be enough. I know I need food but I find it difficult to eat the stale bread I have left in my pack. I think about the cheese I gave away a few hours ago and convince myself that it wouldn’t have helped matters anyway.
I am confronted by a small cascade, there is no way past it except going up the steep slope to my left. But this is not a scree slope, it is a solid mass of wildflowers and tall grasses all heavy with the night’s dew not yet gone. I half walk, half crawl through the slippery fragrant mass, making no effort to step carefully. The smell of wet grass and crushed flowers is sweet and offers some small comfort to my pain-fogged mind. I look up as I crest the hill and scan my surroundings. I am in a hanging basin, bounded by mountains, entirely carpeted with waving golden grass. This is no wheat field, it is simply a vision of what once was, here in the Atlas, back when the mighty cedars could be could found in every valley and where all basins were explosions of life and color, following the receding snows in the spring of the year. In this long past era, huge herds of Barbary Sheep could be found browsing the slopes and being hunted in the forests below by hyenas, lions, and even a species of Atlas bear. The forgotten valley of last night and this golden basin are reflections, shadows of a greater past.
I sit down suddenly and slide out of my pack. I half lie, half lean on my pack and squeeze water between my cracked lips. The grass nods around me and I think of Frodo, the hobbit from Tolkein’s “Lord of the Rings” being pursued by a Shelob the spider, tripping over a stone and suddenly finding himself facedown on the forest floor of Lothlorien, instead of in the terrifying darkness and stench of the spider’s cavern. I feel a similar bewilderment at the sudden peace and perfect tranquility I feel, lying here in the sun, high in the mountains. I can feel myself surrendering to sleep and then the truth comes crashing down; I am not home, I am in Africa, in the middle of dangerous and unknown mountains, still far from my destination, and at the edge of my physical and mental capacities. I am back in the cavern again, but I feel I have somehow been given a gift with this sudden vision of paradise and peace; it is good to know at such times that these things still exist.
I stand up and look back the way I came, able to see all three of the mountain passes I had summited in the last 24 hours, even Tizi-n-Isuwal, scarcely visible in the distance. I feel the vague stirrings of… pride? No, not that, more of a sense of wonder and the knowledge of exactly how far I had come and how much I had seen. Turning to where the compass points I see the faint tracery of a piste, as fine as a distant spider’s web, angling straight up the mountainside, out of the basin and out of sight.
I start trudging toward it, looking at my boots, placing one foot stiffly in front of the other in the manner of a reanimated corpse. I stagger through ankle deep flowers, this time a thick carpet of shining buttercups. I cross the stream for a final time and look up. The piste lies straight above me, perhaps 200 vertical feet. My pace slows to a crawl and I employ a “rest-step” I remember my father teaching me, to use for high mountains, where every step is a small victory. This mountain is scarcely above 11,000 feet or so, but in my exhaustion, each step seems a small victory just the same. It takes me almost a half hour to reach the piste, I collapse and drink more water, also forcing myself to eat some bread; chewing it slowly and fighting back fatigue-induced nausea. I know I cannot let myself get sick, simply because what fluids I have, I want to keep. The sickness passes and I continue the climb; toward the top, at the base of the cliffs, is a snowfield. It is pure, clean, and cool and I drink in its cool crisp smell. It reminds me of home and energizes me in a way similar to the meadow which is now just a golden swath far below.
I stagger, gasping, onto the pass; my vision swims again and I think I am seeing double. Not another one. No. The map didn’t say there were two. But I shake my head and the vision stays with me; the trail drops away into a basin and there, on the other side, is another pass.

VI:

Resignedly, I shuffle forward. My phone beeps with its first signal since Tizi-n-Isuwal. I have a message from a neighboring volunteer. “What time are you headed down from your village on the transit?”. I call him briefly, biting back my first words of “Send help!” I speak normally telling him that I am not headed down on a transit today. When questioned why, I say that I decided to walk. “To (village name here)?” “Yeah, and it hasn’t gone great, I’ll tell you tomorrow when I see you.” I say. “If I see you…” He mutters, only half kidding. I hang up and put the phone in my pocket, transfixed by the distant pass as if it were a gun pointed at my head. One step at a time, left foot, right foot; rest and breathe. The air is thin and dry and offers little comfort.
I arrive much more quickly than I predicted and see the pass close before me. I stagger up what this time has to be the final summit. It is, and I am looking down at a village perhaps 2500 feet below. The mountain drops sharply in bands of cliffs and toward the bottom all is a swirling commotion of green and red slate. The village is a few huts surrounded by deep green fields. It seems close enough to touch. I pull out my phone and call the volunteer that I am to stay with at my destination tonight and announce my imminent arrival. “Ah, you may be too late,” he said. “I am pretty sure the last transit has left for the day,” I cut in, “I walked.” There is a pause on the other end and then. “You what? From where, and when?” I tell him, and there is another pause. “Wow, well I guess I’ll see you tonight then. Try to hitch a ride with a truck on the road; you realize it’s 16 more kilometers from the village you see to my village, right?”. What? 16 more?! “Oh,” I say “No, I didn’t, but that’s okay, I’ll see you tonight regardless.” We hang up.
I pick up my pack and start down the faint and treacherous piste that angles down the mountain. I am following the tracks of a woman and a donkey, the shoe pattern is distinct and leaves clear marks on the rock. I descend slowly and carefully, slipping several times despite my caution. The trail grows fainter and fainter and finally fades into nothing, leaving me in the middle of a steep scree slope that I would have been loath to navigate well fed, hydrated, and without a heavy pack. I am not afraid, merely sad and angry, and my feeling is reflected and magnified by a growling wall of black clouds oozing into the valley like a malignant force, trailing thick ropey curtains of rain.

VII:

I dig in with my boots and walking stick and skid downward, hopping from ifssi to ifssi, my legs screaming from each impact. I am almost to the slate layer when I realize that there something wrong with the contour, an inconsistency that I had overlooked when choosing my route. I cannot see it and then I do; there is a horizon line; that means there is a cliff. I skid into a drainage and see a sheep trail, faint but discernable, leading down a crack in the strata. I clamber down it, thankful for the discovery, and look back at the cliff. It is a 60 foot pour-off of solid grey limestone, a shepherds' shelter lies to one side and delicate streamers of flowers and shrubs hang down its blank face. I look back at the wall of cloud and think of how awesome this will be in a few short hours, with water raging off the brink, breaking into comets and streamers of spray and raging on into the river far below.
But I am numb and even this vision of beauty does little to inspire wonder in a mind and body so close to the brink. I descend more, this time on the purple and green slates, hitting a small cliff band each time the color changes. I soon develop an ability to see the cliffs coming based on the color and flow of the rocks ahead. I see a herd of goats trailed by a sheepdog, I quickly scale a low hill and find a route down the opposite side from the dog, which I am sure is less than friendly toward foreigners. I start down a small drainage and am almost immediately cliffed out again. High on the slope opposite me is a house with a dog lying in the sun outside the front door. I pause in the shadow of a gnarled juniper tree and drop my pack. I sit down at the side of the tree opposite the sleeping dog and drink some water, my head leaning on my pack. My vision swims and I fall asleep for a moment, waking with a start. Not yet buddy, you’re almost there.
I get up and find another way around the cliff, the dog still sleeps and I tread carefully. I am at the foot of a small waterfall when the dog wakes up; I scramble unnoticed onto a little used piste at the edge of a wheatfield. I look back to watch the dog. I am upwind of it and it doesn’t seem to notice me. It trots to the base of the waterfall, and sniffs the spray, then wanders up the opposite hill, on an errand of its own choosing. I let out a breath that I hadn’t even realized I had been holding. I follow the piste until it disappears and returned to the creekbed only to be forced to find a way around 3 more waterfalls of 20-30 feet in height. All of them flowing, and all of them beautiful. But I don’t see beauty, only coolness and an invitation to come, drink, rest, and forget. A siren song in flowing water.
I see something ahead; it is a concrete irrigation channel, situated on the canyon wall like an aqueduct. The village I saw has to be nearby! I look back at the pass, now a distant notch high above, and then start to walk, balanced on the aqueduct, confident that it will take me back to people, to safety, to rest. My tongue feels huge in my mouth and my lips are cracked and dry. The sun beats down on my rain-shell, but I am chilled from fatigue; I feel ill, and want to stop, but I force myself to go on.
I soon come to a group of men working on the ditch; I speak to them, my Tam sounding like the rustling of dry leaves. I ask for the road and they point; they are startled by my sudden appearance, but one look into my eyes and they do not ask questions. I run into other people as the fields grow thicker and the ditch broader. Naturally, I also start accumulating children, they ask me for things in French and make like they are going to shoot me with their sling-shots. But they hold back, eyes warily watching my walking stick. One of the older boys, maybe 13, initially torments me but then looking into my eyes he sees the weariness and pain there, and instead guides me to the road. I look in wonder at the mud walls all around me, this village which would have seemed so poor and small less than 48 hours before, now seems decadent and civilized; the children have left me for the moment and I am alone in the streets of the village. I pass through a tunnel and walk through an avenue of trees.
There is a truck on the road with no-one nearby. I collapse in the dust and lean against the wheel, bringing out the last of my water. The children reappear, this time saying nothing, simply sitting or squatting in a semicircle around me, roughly 15 feet away. Just watching. Their eyes shift from me, only when an older berber gentleman in a sport coat comes over to see what the fuss is about. I clamber painfully to my feet , I shake his hand and speak to him in Tam. He keeps my hand in his and places another on my shoulder; a sign of closeness, of kinship. He tells me the truck is not leaving until tomorrow, and that I was welcome to stay with him tonight and drink tea with his family. I thanked him but said, truthfully, that my friend would worry if I didn’t show up tonight. He helped me put on my pack and dispersed the children. He asked again if I would stay and I gave the same reason as before, adding that I must go; with a sinking heart I realize that I have 16 kilometers to walk before nightfall.
I start walking again, each step a new pain, I am hailed by a farmer who runs from his field and speaks to me, he also invites me to his house for the night, once he realizes I can speak Tam. I make my excuses and apologies and keep forging ahead. Off to my right I see a truck next to a group of laborers working on the road. I walk up to them and ask when the truck is leaving. They say tomorrow. I offer a small sum of money, the driver ups it to the point of being ridiculous. I shake my head and sit down to rest. A short rest turns into 1.5 hours and I speak to the workers in Tam about them, me, and the state of things in general. We drink tea together and I get up to leave. The driver motions for me to wait, and tells me he will take me half-way, to shave off 8 kilometers; another of the workers offers me a place in his home for the night. I ask how much the driver intends to charge for the 8 kilometers and he tells me it is a gift because I am tired and speak Tam. I don’t ask questions and crawl into the cab.
The driver takes me 8 kilometers down a winding river gorge and then tells me he will take me all the way to my destination for a fee of 100DH. I get out and walk, after thanking him for the free 8 kilometers of course. I limp down the road against a chill down-canyon wind. My American friend calls and says he is coming to get me with one of the local transit drivers for a very small fee. I walk on, covering about a kilometer more before I hear the sound of a motor. I step to the side and stick out one thumb. I realize must be quite a sight in my dusty red rain shell , and blue backpack. I try to stand a little straighter and even manage a smile; only my eyes belie the pain and exhaustion I feel. The door opens and my friend, a fellow PCV whom I have never met and know only from others’ descriptions, steps out onto the road. I stick out my hand; “Hi, I’m Charlie, it’s great to finally meet you!”

Afterword:

I soon got the rest I needed so badly and spent the next two days recovering and eating in the village I had worked so hard to get to. In the mirror, my eyes still looked tired and my cheeks were still hollowed, but I was safe and whole among friends; with the massive experience to process in my brain.
Three days after I sank into the seat in the back of that transit, I am standing at the window of a top floor apartment in the city of Errachidia. The sun is going down on the desert and the call to prayer echoes through the streets, clashing with the Eagles singing “The Sad Café” on the stereo behind me. The two friends I am staying with are off doing their own thing and I am by myself for a time, deep in my own thoughts. I look out at the city; the neon lights of shops and pharmacies are beginning to flicker into life and a soft breeze rustles the colorful rugs that hang from balconies and windows. People move on the street and I can hear the distant throb of music somewhere out of sight.
I look down at my little black journal, battered and scratched, and scan the entry I have just written:

“My friend, who thought the entire venture was insane and foolish, said that I unbelievably managed to pull it off with no illness, injury, or even real mistakes. I still catch my breath when I realize just what could have happened, what could have so easily gone wrong. But then I realize that it was all handled well… I drew upon skills and resources I didn’t even know I possessed… No false moves, no major mistakes, just fear, doubt, and adrenaline.”

And now? What do I feel now, looking at the darkening city? I feel clarity, humility, and a deep inner quiet. I feel that I gained a new understanding of myself and of the natural world at large. I take no pride in my accomplishment, just a sense of thankfulness, and the knowledge that I did what I set out to do. I searched for the beating heart of the Atlas and found it deep in that shrouded, forgotten valley. In that lost Eden; in that Hall of Giants, it was there and it was strong.

The Heart of the Atlas, Part 1:

NOTE: Due to length, I am splitting this entry into two parts, I will try to publish the second half in the next two days, but certainly by Monday. Email if you have questions, but for now, enjoy.

On the desk before me lies a journal. It is small, roughly the size of a passport and just as thin. Its covers are black and scratched and its pages stained; the ink blurred with water and sweat. I remember it crisp and new only a few months before as my good friend, a Park Ranger in Nevada, pressed it into my hands as a gift. Only five of its pages have been filled so far, but it is the story contained in those five pages that I will attempt to convey in the following account. It is an account of a mere 48 hours in the Atlas Mountains but the events of those 48 hours, I feel, will shape the rest of my service here. So given the personal importance of these events, I feel that it is best to translate them to you in all honesty. I will not make myself out to be a hero, and I will not cut out the fear, pain, and doubt I felt.
These five pages have very little rhyme or reason, no structure at all really. They are simply a bulleted list of a strange shorthand, my shorthand, with words or phrases written to trigger my memories of moments past. Looking through the list I see the points begin neat and legible and end in a more desperate scrawl. Now, I will attempt to recreate the series of events from this list and let the memories flow from the little journal onto this page.

I:

06/11/2010 – Day 104 in Morocco – 693 Days of Service Remaining
“Nishan”, my host father is speaking to me, his weathered face illuminated by the early morning sun; a cigarette hangs from the corner of his mouth. “Nishan”, he says again, “go straight”; he gestures to a hazy mountain pass over my shoulder. The white landrover sits behind him, engine ticking in the cool morning silence. The mountains between us and my village are shadowy and wreathed in fog, their slopes a play of dappled light. I nod solemnly and point at the pass “Nishan, anikkin fhmgh” “Go straight, I understand”. He nods once and waves goodbye before getting back into the Land Rover and vanishing into the fog.
I turn around and look down at a large lake, named for a bridegroom, which shines like a mirror in the slanting light. My pack, not very heavy at 40lbs, already begins to bite into my shoulders and reminds me how much conditioning I have lost from the myriad of illnesses I have played host to in the past 3 months. I grip my stout walking stick, perfect for fighting off third-world dogs, and start to walk. Road underfoot, a barely discernable track, is soft purple soil almost the color of a bruise and contrasts sharply with the shifting turquoise of the lake that I am skirting. All around me clouds pour into the valley leaving the passes and canyons shadowy and mysterious.
I meet two shepherds who look at me curiously and ask me questions which I answer in my halting Tamazight. Next there is a man in a striped Jelaba, he is riding sidesaddle on a gray mule laden with goods; I greet him and move on. I leave the road and follow a route over a series of purple gullies, shallow here but canyon-like near the lake thanks to erosion and over-grazing. A mustard-like plant sways at my feet, I have no idea what it is. Nearby, I hear cascading birdsong and look to my left where I see a killdeer, or what would be a killdeer, except that it is black and white. The same and not the same… I top a rise and a broad valley filled with shifting cloud shadows spreads out before me. Herds of sheep move across the flat surface trailed by robed shepherds and small clouds of dust. Beyond the valley, the mountains tighten and the valley rises to the pass my host father had pointed to which shimmers in the distance.
The valley floor is arid and ravaged by countless decades of overgrazing; all of the plants have been reduced to small patches and much of the ground is simply dirt. I stride forward lost in thought; I think of my hero, John Muir. He spent much of his life walking alone in the mountains with nothing but bread and an unquenchable passion for life and the natural world. While I never hope to be as brilliant or as eloquent as Muir, I find his outlook on life a worthy goal. Passion, childlike wonder, and great love of simplicity are things that I strive for. Maybe I can learn more about this while I am here in Africa. “A man needs naught but bread and beauty…”
A patch of greenery at my feet catches my eye and I look down into a tiny patch of star-like morning glories, blooming from a crushed and unrecognizable be if chewed leaves. It is things like these that show the resilience of nature and give me hope for this fledgling park that I am hiking end-to-end. After all, it is my primary duty while I am here in Morocco to research and draft an Ecological Management plan for the park and its resources; everything I see, I see through that lense.
The sun blazes down on my head but the wind is chill. I am hailed by two dusty shepherds, a father and son named Haddou and Moha, and we speak briefly in Tamazight and they point the way once again to the pass, Tizi-n-Isuwal. I continue on and step into an akka or dry-riverbed filled with round, water-sculpted stones. I quickly enter a canyon and am struck by the silence. The canyon walls are angular and the beds of sedimentary rock are tilted toward the sky. The canyon is deep, narrow, and dry reminding me of “Blue Creek” in Big Bend National Park where I had worked two winters previous. I hear a crunch and look down realize all of the stone I am walking on is perfect fossilized shells and corals. I pick up a tiny cockle and roll it between my fingers, hefting it in my palm. It looks as though it just washed up on the beach, but I know it is millions of years old. It is from a time when this place was beneath the sea; long before the mountains were thrust violently skyward by the grinding collision of continent on continent.
The wind dies and the sun continues to shine without mercy; I shed a layer and continue. My gaze is drawn by what looks like an emerald on the canyon wall. It is tiny seep spring hung with lush, green draperies of flowers and leafy plants out of the range of hungry sheep. It is beautiful and perfect and makes me smile to myself. I round the corner of the canyon and see that the sandstone has met with shale and that water has been forced to the surface. The sudden sound of trickling water startles me and seems deafening in this silent defile. There are hanging draperies on all sides and colorful butterflies flit among the tiny flowers; above my head a pair of doves flush from a hidden nest in a whirl of movement and a rush of wings. This sudden life in the midst of such a barren place reminds me of the “Banta Shut-in”, a remote oasis in Big Bend National Park where the geology forces hidden water to the surface in deep, clear pools.
A pool at my feet is teeming with ephemeral life; insect larvae wriggle across the bottom and water striders scull lazily away from my shadow. Tadpoles swim back and forth; I take one in my hand, thinking of a passage in a Craig Childs book concerning tadpoles. In the passage Childs describes the tadpole as a “raven’s eye” glistening against the dry roughness of his palm. I look at my tadpole and see only what looks like a speck of mud against my hand, with two eyes that are regarding me with reproach. I gently place it back into the water and it swims away to the far end of the pool.
I continue on and the water dwindles to a trickle. I hear buzzing and look down to see the last pool of water alive with bees drinking their fill to take back to a distant hive. It is an echo of another time in Big Bend where I was hiking with my friend Katie in a narrow gorge called the “Devil’s Den”; there it was a blind leap off of a pour-off through a cloud of thirsty bees drawn for miles by the intoxicating scent of water. The canyon climbs on, hot and dry, and I see a rock cairn to my left. My gaze shifts to a small stone enclosure nestled into an overhang in the canyon wall. I go to investigate, expecting a food or water cache of some kind. Instead I am struck by the smell of death. In the stone structure lies not a carcass, but select parts of one. A sheep’s head, feet, and entrails lay strewn in the dust, swollen with heat and decay. The world is flies. I step back and wonder why. I see no evidence of cooking or splashed blood so why is there a carefully marked, carefully constructed stone enclosure full of sheep parts here in the middle of nothing? I realized just how little I know about this culture and these people here in the Atlas. Oh well, this journey will simply bring me one step closer to such understanding.
The canyon forks and I follow the side with the most recent evidence of water. It climbs quickly and I soon scramble up onto a high slope to get a view. The pass lies before me, bounded by high limestone cliffs; an all important horizon, over which lies the extreme unknown. I look down at my feet at a pile of sheep spoor made feathery by dung beetles. There are no beetles in sight now, but I have seen them in the valleys. Rolling balls of offal to unknown destinations, they are nature’s janitors. I think on John Muir again and his tendency to refer to all living things as “people”, a distinction which my scientist side dismisses as anthropomorphism but which my sentimental side enjoys. If dung beetles are indeed people, then they would be content ones at that; happy with their role in the universe that other creatures find disgusting and awful. I think I would like to meet a dung beetle; he would be good company once one got past his smell and general appearance.
Lost in my musings I crest the last rise onto Tizi-n-Isuwal and drop my pack; the view that spreads before me is unlike anything I have ever seen and certainly not what I expected after the ravaged lands I had crossed in the previous hours. The land falls sharply away below me and a rough trail, or “piste” can be seen winding down to the valley floor which is lush with the greenery of carefully cultivated fields and orchards. The village of Tirghist clings to the hillside opposite; it is a series of stair-stepped mud buildings with an incongruous yellow “sbitar” (clinic) on its far edge. Above the village rears a mountain as sharp and sudden as a meat cleaver; according to the map, this is Jebel Fazaz and it runs from west to east in a jagged spine of limestone. I can see other mountains from my perch and they also trend in the same general direction, sometimes for miles. Below, a dusty road winds into the village; my next destination. Before I leave the pass, while eating my lunch of bread and cheese, I receive a call from home. I speak to my father for awhile about what I see and my optimism for the remainder of the trip; we will not speak again until it is over, and that conversation will be far different.

II

The descent is rugged, but on a defined trail which is more of a comfort than I realize. The piste winds past huts of mud and stone, presumably occupied by shepherds that are out on the mountainsides with flocks right now. I look up at the gathering clouds, they are dark but not yet menacing and the weather is still quite warm. The juniper trees on the slopes are gnarled and wisened by the elements and on the road below I can make out the tiny forms of farmers leading or riding their laden donkeys from the fields back to their homes in the village. It takes about an hour to reach the valley floor where I spend some time speaking with a crew of construction workers in Tamazight, answering their questions with mounting pride in my linguistic prowess. I walked into Tirghist, followed by the usual stream of children who actually were not asking for handouts for once. I heard them whispering to eachother, trying to guess my nationality, finally settling on Arab; after all, what European would ever want to learn Tam? I was quite pleased with myself as I walked through the village and felt the stares rolling off of my back. I walked to the yellow “sbitar” and was invited inside by the doctor and a berber man with a University of Michigan Baseball cap.
The doctor made tea and we all sat and pored over my map; I spoke in Tam to “Michigan” and he in turn translated for me to the doctor who only spoke French and Arabic. Michigan advised me to turn around and take the piste from Tirghist to Tilmi and from there to my destination. I gestured to the (presumably) more direct route I had chosen and he nodded and said he hadn’t tried it but gave me the names of the passes I would be crossing and wished me luck. I finished my tea and threw on my pack, walking out the door I looked down at a dog half delirious with age and disease. It regarded me blearily and its tail thumped once before I move on. I left the village talking to an old berber woman and a young boy of about 13 they asked where I was going and I told them. They looked at me dumbstruck and we soon parted ways.
My road stayed high above the river and its shimmering wheat fields, looking below I saw the boy I had spoken with talking to a group of women on the riverbank who immediately looked in my direction. I wave and they wave back; I smile knowing that my story is being spread and that I am impressing the locals. Pride is so insidious.
The trail drops to the edge of the river and winds through a gorge of red stone streaked with white jags not unlike lightning. The riverbed is a black shale and hard underfoot; easy walking with little or no mud to deal with. Clouds roil overhead but I pay them no mind in the euphoria of the beautiful unknown. It is silent here save for the whisper of water over rock; even the wind has died away. The canyon widens and I see my pass, Tizi-n-Aroush, off to my left. I step out of the canyon onto an outcrop of shale. I pause to drink water and make water as well, looking toward the distant divide underneath the churning sky. There is animal dung on the outcrop and I realize then what will be one of the most vital epiphanies of my journey: where there is shit, there is a way. This means that if I can find the spoor of domestic animals, or even their human masters, it means that this way is used; this way goes. I understand now what Craig Childs meant in his book, the “Way Out” when he spoke of looking for animal sign to find a way out of a canyon or, in my case later, over a mountain.
I continue walking and pass a woman bent low under a load of hay, leading a fully loaded donkey and followed loyally by a black cow that was munching contentedly from an oat bag tied to her muzzle. The woman sees me and asks me for candy. I say I have none, which is true; I offer her water instead and she raises an eyebrow and points at the creek behind me saying “there’s water right there, why would I want yours?”. I flush and murmur an apology; my pride deflating a little at her bent form a the knowledge that she had done something far more strenuous every day of her life than I was doing with my clean blue backpack and designer gear. My peg was taken down a few notches.
I was following a small stream at this point, bounded by hanging gardens of moss and rushing cascades singing down the mountainsides. Massive cushion-like “ifssi” sprouted on all sides and, between them were wildflowers unlike anything I had ever seen. There was a spiny variety of Phlox and peculiar flower that bloomed at ground level looking for all the world like a Bachelor’s Button, but from a thorny “thistle” rosette. Many other beauties demanded attention but the show-stopper was a delicate raceme of scarlet orchids which sprouted from a marshy area near the trail. I stopped to admire them for a second and kept moving as I felt a raindrop splatter on the back of my neck.
I stopped halfway up the pass to rest, eat a bite, and put on my raingear. It was sprinkling but nothing had yet come of the storm and I was still hopeful it would blow over. My legs ached from the abuse of the day and from the wasting of illness; I could feel bruises blossoming on my now prominent hipbones and the shoulder-straps tugged hard at my upper back. I reckoned that I could camp soon and that it would be an easy walk to my destination the next day. I stretched, looking down into a pool of reproachful tadpoles, and wondered for the first time if this venture may have been a bad idea. Ah well, no turning back at this point.
I kept climbing and could see the pass in the near distance, another horizon between me and the unknown. I noticed that some of the ifssi around me had been burned to the earth and I remembered what I had been told concerning ifssi as a berber firestarter. Looking back, I could see plumes of smoke visible on other high slopes marking the location of burning ifssi and where shepherds were huddled around the burning bushes with their flocks, jelaba hoods raised against the coming storm. Grey rain curtains sweep the landscape behind me and I stagger exhausted onto the saddle of Tizi-n-Aroush.

III

My heart sinks into my shoes and become aware of my racing pulse and tunneling vision as I look down at the valley, the unknown. My pride evaporates and sweat appears on my palms; above me the sky opens and the rain pours down. I stare mutely through the driving rain at this vision of hell and look down at my wet map. According to the contour, the general shape of this valley is correct, but its rugged violence is entirely unexpected. Rocky hills and promontories all bounded by cliffs, wreathed by fog, and made grey with sheets of rain. Below me the land drops away suddenly in a chaos of wet scree and ribbed shale. The faint trail I was following vanishes entirely and I feel a sick dread. I shiver with the sudden cold and damp and know that I have to begin my descent.
I am cliffed out several times and lose my footing on the slick stone, saving myself with my stick from dashing my brains out in the narrow creekbed. I keep my ears open for the sound of floodwaters but I am still high enough in the canyon that it is not much of a worry. My mood descends as I do and I am exhausted from the day so far. My watch beeps and I look down at it, wondering why this time is important. I remember and my mood sinks even farther as I realize that, at this moment nearly 6000 miles away, two of my best friends are getting married. I realize how utterly alone I am, that I am in the middle of the Atlas Mountains in Africa, with no friends to help me and no safety net to fall into. All I have to rely on is my wits, my skill, and the mercy of my creator; the realization is terrifying.
I turn my ankle on a wet stone and fall heavily again my stick. I curse myself and my stupid pride, realizing what a wonderful life I left behind in America and how here, in the middle of nowhere, there is actually potential for my story to end unfinished. This is how is happens, I think darkly, this is how good people die, all it takes is one mistake to set off the spiral and that’s it… forever. But I realize that I have not yet made that crucial first mistake and continue on, carefully. I look up at the sharp crags and back at the pass, now high above me. I stop to drink water and raise my bottle grimly in silent tribute to my distant friends; friends that I was unsure I would get to see again. I curse myself again, this time for being a coward, and continue on, praying quietly for some comfort, some sign that I would make it out of this
The rain begins to lessen and then ceases entirely, but night is coming fast; I know I have only one hour to find a place to camp. In my peripheral vision, as silently as ghosts, trees begin to appear out of the mist one by one and then many. They start small and then become massive with huge trunks and weird umbrella-like spreads of dark branches. I know them at once and I stop to stare in awe; I am standing on the fringe of one of the last stands of old-growth “Atlas Cedar” on the planet. This tree is an endangered rarity and I realize with a start that this tortured valley is like an “eden” of sorts, a lost world untouched by time. I close my eyes and murmur my thanks; the giant trees have given me some small peace. But the fear stays, just under the surface, sitting in the back of my throat like bile. My hackles are up and my heart continues to race.
I see no sign of humanity save for a couple abandoned herder’s shacks and evidence of old trails, now fallen into disrepair and forgotten. I reach the confluence at the heart of the valley which is marked by a spire of red stone. I turn and shuffle exhaustedly up the other fork, my eyes scanning the ground for a place to camp. I almost settle on a spot where I could sleep half-inside the trunk of a fallen and burned out cedar, but I keep moving forward mechanically, not know what force is driving my exhausted limbs.
Ahead of me, on a bend of the creek, there is a two room hut of mud and stone. I had passed several like it, it is constructed the same as all berber dwelling have been constructed for millennia. But this one has people. People on the roof, people next to a smoking outdoor oven, kids running to meet the men returning from the mountains; around them a few dogs lay on the ground. One hand tightens on my stick and the fear rises. I set my jaw and raise my other hand, palm open, fingers splayed, toward these unknown people, seemingly the sole occupants of this forgotten place.
Activity ceases and all eyes are fixed on me, this strange European dressed in bright colors; it is as though I have fallen from the sky. One of the men strides toward me and puts out his hand. I take it and smile weakly, my limbs feeling suddenly heavy; I greet him in Tamazight. His has lights up and he looks at me incredulously. This mysterious stranger speaks my language? Albeit badly? He takes me by the arm and introduces me to the family, 7 in all, 5 men and 2 women. His name is Hassan, the same name as the one I was given by my family in the desert. I follow them inside, hoping for good intentions, and lean my pack against the wall of the hut. I am seated on a dusty rug next to a rusted woodstove which glows with a welcome heat. I am brought tea and a crust of bread; my exhaustion threatens to overtake me and I sway slightly. My every movement is apparent to the seven pairs of eyes that are watching me from the opposite side of the room.
The evening passes in a blur, my language is surprisingly passable and Hassan is familiar with the Peace Corps, being from a nearby town with modern conveniences such as… dirt roads. I am able to explain who I was and where I had come from to everyone’s mutual satisfaction and I am soon ushered upstairs to the other room I had seen where dinner would be served. Looking at the state of the cooking area and having been told that there was no bathroom. I knew that any food I took would be a dangerous gamble on my already weakened system and that I may not be able to make it out of this valley if I got sick. I told the family this before dinner was offered they knew I was not going to eat from the steaming pile of sheep organs and vegetables that watched being devoured. I kept taking glasses of tea and apologizing for my bad behavior, trying to appease the woman who expressed her consternation to me from behind her few teeth. I looked remorseful as I could and she accepted my apologies. I am accompanied to the “restroom” by Hassan who protected me from the family dogs who apparently wanted to eat me. I throw down my sleeping bag on the floor of the first room, the rest of the family sleeps in the other, next to the dying woodstove.
I lay awake for many hours listening to the bleats and coughs of the sheep outside and to the skittering of mice in the corners of the room. My mind is racing with the impossibility and surrealistic nature of my situation. Finally, toward morning, I fall into a dreamless and troubled sleep...